(pre)faces

Giorgio Agamben in The Gospel According to St. Matthew, dir. Pier Paolo Pasolini (1964)

"The face is at once the irreparable being-exposed of humans and the very opening in which they hide and stay hidden. The face is the only location of community, the only possible city."

Giorgio Agamben, Means Without Ends: Notes on Politics (2000)

I've been thinking of James's (pre)faces, what they do and do not expose, the ways in which they save face even as they face what cannot be saved: the work as inviolable, sacred, austere. To preface is to not merely to supplement--to move towards an illusory whole, a flawless artifact--but also to expose the logic (or illogic) of the supplement, and James's prefaces in particular seem to theatricalize this double movement. He gives himself away, exposes himself in order to save face... concedes the ecstasy of method but promises not to lose his head in the process...

I blush when I write, now, alone in my library carrel (which doubles, all cold metal, as a citadel). If I didn't know it before, I am reminded that writing is a circular--a circulatory--system. And not without shame: to write, too, is to be exposed. "Be only your face," Agamben exhorts: "Go to the threshold. Do not remain the subjects of your properties or faculties, do not stay beneath them: rather, go with them, in them, beyond them."

See also Brian Dillon's piece on Agamben circa 1964 at Frieze.

differential action, or the things we lean on

What characterizes gesture is that in it nothing is being produced or acted, but rather something is being endured and supported. The gesture, in other words, opens the sphere of ethos as the more proper sphere of that which is human.

Giorgio Agamben, "Notes on Gesture" in Means Without End (2000)

"This photograph is one of a series of what Eakins called "differential-action" studies, which culminated [...] in a lecture entitled 'The Differential Action of Certain Muscles Passing More than One Joint.' This lantern slide image was probably used as a projected illustration during the talk. In order to demonstrate the tensile strengths of a horse's muscles, the man on the ladder balances his weight on the horse's skinned hind leg."

via the getty

button pressers

On the relationship between enthusiasm and the fad:

"Photography as a fad is well-nigh on its last legs, thanks principally to the bicycle craze. Those seriously interested in its advancement do not look upon this state of affairs as a misfortune, but as a disguised blessing, inasmuch as photography had been classed as a sport by nearly all of those who deserted its ranks and fled to the present idol, the bicycle. The only persons who seem to look upon this turn of affairs as entirely unwelcome are those engaged in manufacturing and selling photographic goods. It was, undoubtedly, due to the hand camera that photography became so generally popular a few years ago. Every Tom, Dick and Harry could, without trouble, learn how to get something or other on a sensitive plate, and this is what the public wanted-no work and lots of fun. Thanks to the efforts of these persons hand camera and bad work became synonymous. The climax was reached when an enterprising firm flooded the market with a very ingenious hand camera and the announcement, 'You press the button, and we do the rest.' This was the beginning of the 'photographing-by-the-yard' era, and the ranks of enthusiastic Button Pressers were enlarged to enormous dimensions. The hand camera ruled supreme."

Alfred Stieglitz, "The Hand Camera--Its Present Importance" (1897)

"The fad is that embodiment of historicity that most pressures the self-determining individual, producing instead a subject that is fully public and fully historical. What I mean is simply this: if we ascribe someone's interests or actions to a fad for that activity, we imply that those actions derive purely from inhabiting a particular moment in time. That moment was 'the time when everyone was doing x'; we might indeed say that any given moment becomes legible as a moment through the category of the fad. This is not to suggest, however, that the fad's relation to the writing of history is a straightforward one. In fact, I claim the opposite, that the fad often operates as the limit of historical knowledge."

Jennifer Fleissner, Women, Compulsion, Modernity: The Moment of American Naturalism (Chicago, 2004).

[note how the commercialization of photography archives the landscape, and particular the female artist/author, as residual forms]